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Three good principles for our foreign policy are...
1. peaceful trade with the rest of the world
2. avoid entanglements in their political affairs and quarrels with other nations
3. always remain strong enough to defend ourselves from attack
 
We must strive to...
1. limit the U.S. military to its legitimate role of protecting the United States from invasion and attack
2. prohibit the president from waging war without a congressional declaration of war
3. prohibit the disbursement of foreign aid both economic and military
 
We must also...
1. end our governments role as international cop
2. end our governments role as international welfare provider
3. free the American people to establish business relationships all over the world

Peace, Prosperity, and Liberty

by Rep. Ron Paul, MD

In the House of Representatives, September 5, 2002

Introduction

Mr. Speaker:

Thomas Jefferson spoke for the founders and all our early presidents when he stated:  "peace, commerce, and honest friendship with all nations, entangling alliances with none..."  which is, "one of the essential principles of our government." The question is: Whatever happened to this principle and should it be restored?

We find the 20th Century was wracked with war, peace was turned asunder, and our liberties were steadily eroded. Foreign alliances and meddling in the internal affairs of other nations became commonplace. On many occasions, involvement in military action occurred through UN resolutions or a presidential executive order, despite the fact that the war power was explicitly placed in the hands of Congress.

Since World War II, nearly 100,000 deaths and over a quarter million wounded (not counting the many thousands that have been affected by Agent Orange and the Persian Gulf War Syndrome) have all occurred without a declaration of war and without a clear-cut victory. The entire 20th century was indeed costly, with over 600,000 killed in battle and an additional million wounded.

If liberty had been truly enhanced during that time, less could be said about the imperfections of the policy. The evidence, however, is clear that we as a people are less free, and the prosperity we still enjoy may be more illusionary than many realize. The innocent victims who have suffered at the hands of our militarism abroad are rarely considered by our government. Yet they may well be a major factor in the hatred now being directed toward America. It is not currently popular to question corporate and banking influence over a foreign policy that replaced the wisdom of Washington and Jefferson. Questioning foreign government influence on our policies, although known about for years, is not acceptable in the politically correct environment in which we live.

There's little doubt that our role in the world dramatically changed in the 20th century, inexorably evolving from that of strict non-interventionism to that of sole superpower, with the assumption that we were destined to be the world policeman. By the end of the 20th century, in fact, this occurred. We have totally forgotten that for well over a hundred years we followed the advice of the founders by meticulously avoiding overseas conflicts. Instead we now find ourselves in charge of an American hegemony spread to the four corners of the earth.

Now we have entered the 21st century, and there is not a country in the world that does not either depend on the U.S. for protection, or fear her wrath if they refuse to do her bidding. As the 20th century progressed, American taxpayers were required to finance, with great sacrifices to their pocketbooks and their liberty, the buying of loyalty through foreign aid and intimidation of those countries that did not cooperate.

The question remains, however: Has this change been beneficial to freedom and prosperity here at home, and has it promoted peace and trade throughout the world? Those who justify our interventionist policies abroad argue that the violation of the rule of law is not a problem, considering the benefits we receive for maintaining the American empire. But has this really taken into consideration the cost in lives lost, the damage to long-term prosperity, as well as the dollar cost and freedoms we have lost? And what about the future? Has this policy of foreign intervention set the stage for radically changing America – and the world – in ways not yet seen? Were the founders completely off track because they lived in different times, or was the foreign policy they advised based on an essential principle of lasting value? Choosing the wrong answer to this question could very well be deadly to the grand experiment in liberty begun in 1776.

The Slippery Road to World Policeman

The transition from non-interventionism to our current role as world arbiter in all conflicts was insidious and fortuitous. In the early part of the 20th century, the collapse of the British Empire left a vacuum, which was steadily filled by a US presence. In the latter part of the century, the results of World War II and the collapse of the Soviet system propelled us into our current role. Throughout most of the 20th century, it was our competition with the Soviets that prompted our ever-expanded presence around the world. We are where we are today almost by default. But does that justify interventionism or prove it is in our best interest?

Disregarding for the moment the moral and constitutional arguments against foreign intervention, a strong case can be made against it for other reasons. It is clear that one intervention begets another. The first problem is rarely solved, and new ones are created. Indeed, in foreign affairs a slippery slope exists. In recent years, we too often slipped into war through the back door, with the purpose rarely defined or understood and the need for victory ignored.

A restrained effort of intervention frequently explodes into something that we did not foresee. Policies end up doing the opposite of their intended purpose – with unintended consequences. The result is that the action taken turns out to actually be detrimental to our national security interests. Yet no effort is made to challenge the fundamental principle behind our foreign policy. It is this failure to adhere to a set of principles that has allowed us to slip into this role, and if unchallenged, could well undo the liberties we all cherish.

Throughout history, there has always been a great temptation for rulers to spread their influence and pursue empire over liberty. Few resist this temptation to power. There always seems to be a natural inclination to yield to this historic human passion. Could it be that progress and civilization and promoting freedom require ignoring this impulse to control others, as the founders of this great nation advised?

Historically, the driving force behind world domination is usually an effort to control wealth. The Europeans were searching for gold when they came to the Americas. Now it's our turn to seek control over the black gold which drives much of what we do today in foreign affairs. Competing with the Soviet Union prompted our involvement in areas of the world where the struggle for the balance of power was the sole motivating force.

The foreign policy of the 20th century replaced the policy endorsed by all the early presidents. This permitted our steadily growing involvement overseas in an effort to control the world's commercial interests, with a special emphasis on oil.

Our influence in the Middle East evolved out of concern for the newly created state of Israel in 1947, and our desire to secure control over the flow of oil in that region. Israel's needs and Arab oil have influenced our foreign policy for more than a half a century.

In the 1950s, the CIA installed the Shah in Iran. It was not until the hostage crisis of the late 1970s that the unintended consequences of this became apparent. This generated Iranian hatred of America and led to the takeover by the reactionary Khoumini and the Islamic fundamentalists. It caused greater regional instability than we anticipated. Our meddling in the internal affairs of Iran was of no benefit to us and set the stage for our failed policy in dealing with Iraq.

We allied ourselves in the 1980s with Iraq in its war with Iran, and assisted Saddam Hussein in his rise to power. As recent reports reconfirm, we did nothing to stop Hussein's development of chemical and biological weapons and at least indirectly assisted in their development. Now, as a consequence of that needless intervention, we're planning a risky war to remove him from power. And as usual, the probable result of such an effort will be something our government does not anticipate – like a takeover by someone much worse. As bad as Hussein is, he's an enemy of the Al Qaeda, and someone new may well be a close ally of the Islamic radicals.

Although our puppet dictatorship in Saudi Arabia has lasted for many decades, it's becoming shakier every day. The Saudi people are not exactly friendly toward us, and our military presence on their holy soil is greatly resented. This contributes to the radical fundamentalist hatred directed toward us. Another unfavorable consequence to America, such as a regime change not to our liking, could soon occur in Saudi Arabia. It is not merely a coincidence that 15 of the 9/11 terrorists are Saudis.

The Persian Gulf War, fought without a declaration of war, is in reality still going on. It looks now like 9/11 may well have been a battle in that war, perpetrated by fanatical guerillas. It indicates how seriously flawed our foreign policy is. In the 1980s, we got involved in the Soviet/Afghan war and actually sided with the forces of Osama bin Laden, helping him gain power. This obviously was an alliance of no benefit to the United States, and it has now come back to haunt us. Our policy for years was to encourage Saudi Arabia to oppose communism by financing and promoting Islamic fundamentalism. Surely the shortcomings of that policy are now evident to everyone.

Clinton's bombing of Sudan and Afghanistan on the eve of his indictment over Monica Lewinsky shattered a Taliban plan to expel Osama bin Laden from Afghanistan. Clinton's bombing of Baghdad on the eve of his impeachment hardly won any converts to our cause or reassured Muslim people in the Middle East of a balanced American policy.

The continued bombing of Iraq over these past 12 years, along with the deadly sanctions resulting in hundreds of thousands of needless Iraqi civilian deaths, has not been beneficial to our security. And it has been used as one of the excuses for recruiting fanatics ready to sacrifice their lives in demonstrating their hatred toward us.

Essentially all Muslims see our policy in the Israeli-Palestinian conflict as being openly favorable toward Israel and in opposition to the Palestinians. It is for this reason they hold us responsible for Palestinian deaths, since all the Israeli weapons are from the United States. Since the Palestinians don't even have an army and must live in refugee camps, one should understand why the animosity builds, even if our pro-Israeli position can be explained.

There is no end in sight. Since 9/11, our involvement in the Middle East and Saudi Arabia has grown significantly. Though we can badger those countries – whose leaders depend upon us to keep them in power – to stay loyal to the United States, the common people of the region become more alienated. Our cozy relationship with the Russians may not be as long-lasting as our current administration hopes, considering the $40 billion trade deal recently made between Russia and Saddam Hussein. It's more than a bit ironic that we find the Russians now promoting free trade as a solution to a difficult situation while we're promoting war.

This continuous escalation of our involvement overseas has been widespread. We've been in Korea for more than 50 years. We have promised to never back away from the China-Taiwan conflict over territorial disputes. Fifty-seven years after World War II, we still find our military spread throughout Europe and Asia.

And now, the debate rages over whether our national security requires that we, for the first time, escalate this policy of intervention to include "anticipatory self-defense and preemptive war." If our interventions of the 20th century led to needless deaths, unwinnable wars, and continuous unintended consequences, imagine what this new doctrine is about to unleash on the world.

Our policy has prompted us to announce that our CIA will assassinate Saddam Hussein whenever it gets the chance and that the government of Iraq is to be replaced. Evidence now has surfaced that the United Nations inspection teams in the 1990s definitely included American CIA agents who were collecting information on how to undermine the Iraqi government and continue with the routine bombing missions. Why should there be a question of why Saddam Hussein might not readily accept UN inspectors without some type of assurances? Does anybody doubt that control of Iraqi oil supplies, second only to Saudi Arabia, is the reason U.S. policy is belligerent toward Saddam Hussein? If our goal is honestly to remove dictators around the world, then this is the beginning of an endless task.

In the transition from the original American foreign policy of peace, trade, and neutrality to that of world policeman, we have sacrificed our sovereignty to world government organizations, such as the UN, the IMF, the World Bank, and the WTO. To further confuse and undermine our position, we currently have embarked on a policy of unilateralism within these world organizations. This means we accept the principle of globalized government when it pleases us, but when it doesn't, we ignore it for the sake of our own interests.

Acting in our own interest is to be applauded, but what we're getting is not a good alternative to a one-world government. We don't get our sovereignty back, yet we continue to subject ourselves to a great potential financial burden and loss of liberty as we shift from a national government, with constitutional protection of our rights, to an international government, where our citizens' rights are threatened by treaties we haven't ratified, like the Kyoto and International Criminal Court treaties. We cannot depend on controlling the world government at some later date, even if we seem to be able to do that now.

The unilateralists' approach of dominating world leaders and arbitrarily ignoring certain mandates – something we can do with impunity because of our intimidating power – serves only to further undermine our prestige and acceptability throughout the world. And this includes the Muslim countries as well as our European friends. This merely sets the stage for both our enemies and current friends to act in concert against our interests when the time comes. This is especially true if we become financially strapped and our dollar is sharply weakened and we are in a much more vulnerable bargaining position.

Unilateralism within a globalist approach to government is the worst of all choices. It ignores national sovereignty, dignifies one-world government, and places us in the position of demanding dictatorial powers over the world community. Demanding the right to set all policy and exclude ourselves from jurisdictional restraints sows the seeds of future discontent and hostility.

The downside is we get all the bills, risk the lives of our people without cause, and make ourselves the target for every event that goes badly. We get blamed for the unintended, unforeseen consequences and become the target of terrorists that evolve from the radicalized fringes.

Long-term, foreign interventionism does not serve our interests. Tinkering on the edges of our current policy will not help. An announced policy of support for globalist government, assuming the financial and military role of world policeman, maintaining an American world empire, while flaunting unilateralism, is a recipe for disaster. US unilateralism is a far cry from the non-intervention that the founders advised.

The Principle Behind Foreign Policy

The term "foreign policy" does not exist in the Constitution. All members of the federal government have sworn to uphold the Constitution, and should do only those things that are clearly authorized. Careful reading of the Constitution reveals Congress has a lot more responsibility than the President in dealing with foreign affairs. The President is the Commander-in-Chief, but can't declare war or finance military action without explicit congressional approval. A good starting point would be for Congress to assume the responsibility given it and to make sure the executive branch does not usurp any authority explicitly granted to Congress.

A proper foreign policy of non-intervention is built on friendship with other nations, free trade, and open travel, maximizing the exchanges of goods and services and ideas. Nations that trade with each other are definitely less likely to fight against each other. Unnecessary bellicosity and jingoism is detrimental to peace and prosperity, and incites unnecessary confrontation. And yet, today, that's about all we hear coming from the politicians and the media pundits who are so anxious for this war against Iraq.

We should avoid entangling alliances and stop meddling in the internal affairs of other nations – no matter how many special interests demand otherwise. The entangling alliances that we should avoid include the complex alliances in the UN, the IMF, the World Bank, and the WTO. One-world government goals are anathema to non-intervention and free trade. The temptation to settle disputes and install better governments abroad is fraught with great danger and many uncertainties.

Protecting our national sovereignty and guaranteeing constitutional protection of our citizens' rights are crucial. Respecting the sovereignty of other nations, even when we're in disagreement with some of their policies, is also necessary. Changing others then becomes a job of persuasion and example – not force and intimidation – just as it is in trying to improve personal moral behavior of our fellow citizens here at home.

Defending our country from outside attack is legitimate and is of the highest priority. Protecting individual liberty should be our goal. This does not mean, however, that our troops should follow our citizens or their investments throughout the world. While foreign visitors should be welcomed, no tax-supported services should be provided. Citizenship should be given with caution, and not automatically by merely stepping over a national boundary for the purpose of giving birth.

A successful and prosperous society comes from such policies and is impossible without a sound free-market economy, one not controlled by a central bank. Avoiding trade wars, devaluations, inflations, deflations, and disruption of free trade with protectionist legislation is impossible under a system of international trade dependent on fluctuating fiat currencies controlled by world central banks and influenced by powerful financial interests. Instability in trade is one of the prime causes of creating conditions that lead to war.

The basic moral principle underpinning a non-interventionist foreign policy is that of rejecting the initiation of force against others. It is based on non-violence and friendship unless attacked, self-determination, and self-defense while avoiding confrontation, even when we disagree with the way other countries run their affairs. It simply means that we should mind our own business and not be influenced by special interests that have an ax to grind or benefits to gain by controlling our foreign policy. Manipulating our country into conflicts that are none of our business and unrelated to national security provides no benefits to us, while exposing us to great risks financially and militarily.

What Would a Foreign Policy For Peace Look Like?

Our troops would be brought home, systematically but soon. Being in Europe and Japan for over 50 years is long enough. The failure in Vietnam resulted in no occupation and a more westernized country now doing business with the United States. There's no evidence that the military approach in Vietnam was superior to that of trade and friendship. The lack of trade and the imposition of sanctions have not served us well in Cuba or in the Middle East. The mission for our Coast Guard would change if our foreign policy became non-interventionist. They, too, would come home, protect our coast, and stop being the enforcers of bureaucratic laws that either should not exist or should be a state function.

All foreign aid would be discontinued. Most evidence shows that this money rarely helps the poor, but instead solidifies power in the hands of dictators. There's no moral argument that can justify taxing poor people in this country to help rich people in poor countries. Much of the foreign aid, when spent, is channeled back to weapons manufacturers and other special interests in the United States who are the strong promoters of these foreign-aid expenditures. Yet it's all done in the name of humanitarian causes.

A foreign policy of freedom and peace would prompt us to give ample notice before permanently withdrawing from international organizations that have entangled us for over a half a century. US membership in world government was hardly what the founders envisioned when writing the Constitution. The principle of Marque and Reprisal would be revived and specific problems such as terrorist threats would be dealt with on a contract basis incorporating private resources to more accurately target our enemies and reduce the chances of needless and endless war. This would help prevent a continual expansion of conflicts into areas not relating to any immediate threat. By narrowing the target, there's less opportunity for special interests to manipulate our foreign policy to serve the financial needs of the oil and military-weapon industries.

The Logan Act would be repealed, thus allowing maximum freedom of our citizens to volunteer to support their war of choice. This would help diminish the enthusiasm for wars the proponents have used to justify our world policies and diminish the perceived need for a military draft.

If we followed a constitutional policy of non-intervention, we would never have to entertain the aggressive notion of preemptive war based on speculation of what a country might do at some future date. Political pressure by other countries to alter our foreign policy for their benefit would never be a consideration. Commercial interests and our citizens investing overseas could not expect our armies to follow them and protect their profits. A non-interventionist foreign policy would not condone subsidies to our corporations through programs like the Export/Import Bank and the Overseas Private Investment Corporation. These programs guarantee against losses, while the risk takers want our military to protect their investments from political threats. This current flawed policy removes the tough decisions of when to invest in foreign countries and diminishes the pressure on those particular countries to clean up their political acts in order to entice foreign capital to move into their country. Today's foreign policy encourages bad investments. Ironically this is all done in the name of free trade and capitalism, but it does more to export jobs and businesses than promote free trade. And yet when it fails, capitalism and freedom are blamed.

A non-interventionist foreign policy would go a long way toward preventing 9/11 type attacks. The Department of Homeland Security would be unnecessary, and the military, along with less bureaucracy in our intelligence-gathering agencies, could instead provide the security the new department is supposed to provide. A renewed respect for gun ownership and responsibility for defending one's property would provide additional protection against potential terrorists.

Conclusion

There are many reasons why a policy of peace is superior to a policy of war. The principle that we do not have the moral authority to forcibly change governments in foreign lands just because we don't approve of their shortcomings should be our strongest argument – but rarely today is a moral argument in politics worth much.

The practical argument against intervention, because of its record of failure, should certainly prompt all thoughtful people to reconsider what we have been doing for the past many decades.

We should all be aware that war is a failure of relationship between foreign powers. Since this is such a serious matter, our American tradition as established by the founders made certain that the executive is subservient to the more democratically responsive legislative branch on the issue of war. Therefore, no war is ever to be the prerogative of a president through his unconstitutional use of executive orders, nor should it ever be something where the legal authority comes from an international body such as NATO or the United Nations. Up until 50 years ago, this had been the American tradition.

Non-intervention prevents the unexpected and unintended consequences that inevitably result from well-intended meddling in the affairs of others.

Countries like Switzerland and Sweden who promote neutrality and non-intervention have benefited for the most part by remaining secure and free of war over the centuries. Non-intervention consumes a lot less of the nation's wealth – and with less wars, a higher standard of living for all citizens results. But this, of course, is not attractive to the military-industrial complex, which enjoys a higher standard of living at the expense of the taxpayer when a policy of intervention and constant war preparation is carried out.

Wisdom, morality, and the Constitution are very unlikely to invade the minds of the policy makers that control our foreign affairs. We have institutionalized foreign intervention over the past 100 years through the teachings of all our major universities and the propaganda that the media spews out. The powerful influence over our policy, both domestic and foreign, is not soon going to go away.

I'm convinced however, that eventually restraint in our interventions overseas will be guided by a more reasonable constitutional policy. Economic reality will dictate it. Although political pressure in times of severe economic downturn and domestic strife encourage planned distractions overseas, these adventures always cause economic harm due to the economic costs. When the particular country or empire involved overreaches, as we are currently doing, national bankruptcy and a severely weakened currency call the whole process to a halt.

The Soviet system armed with an aggressive plan to spread its empire worldwide collapsed, not because we attacked it militarily, but for financial and economic reasons. They no longer could afford it, and the resources and wealth that it drained finally turned the people against its authoritarian rule.

Maintaining an overseas empire is incompatible with the American tradition of liberty and prosperity. The financial drain and the antagonism that it causes with our enemies, and even our friends, will finally force the American people to reject the policy outright. There will be no choice. Gorbachev just walked away and Yeltsin walked in, with barely a ripple. A non-violent revolution of unbelievable historic magnitude occurred and the Cold War ended. We are not immune from such a similar change.

This Soviet collapse ushered in the age of unparalleled American dominance over the entire world, and along with it allowed the new expanded hot war between the West and the Muslim East. All the hostility directed toward the West built up over the centuries between the two factions is now directed toward the United States. We are now the only power capable of paying for and literally controlling the Middle East and its cherished wealth, and we have not hesitated. Iraq, with its oil and water and agricultural land, is a prime target of our desire to further expand our dominion. The battle is growing more tense with our acceptance and desire to control the Caspian Sea oil riches. But Russia, now licking its wounds and once again accumulating wealth, will not sit idly by and watch the American empire engulf this region. When time runs out for us, we can be sure Russia will once again be ready to fight for control of all those resources in countries adjacent to her borders. And expect the same for China and India. And who knows, maybe one day even Japan will return to the ancient art of using force to occupy the cherished territories in her region of the world.

The most we can hope for will be, once the errors of our ways are acknowledged and we can no longer afford our militarism, we will reestablish the moral principle that underpins the policy of "peace, commerce and honest friendship with all nations, entangling alliances with none." Our modern-day war hawks do not respect this American principle, nor do they understand how the love of liberty drove the founders in their great battle against tyranny.

We must prepare for the day when our financial bankruptcy and the failure of our effort at world domination are apparent. The solution to such a crisis can be easily found in our Constitution and in our traditions. But ultimately, the love of liberty can only come from a change in the hearts and minds of the people and with an answered prayer for the blessings of divine intervention.

Dr. Ron Paul is a Republican member of Congress from Texas.

Ron Paul Archives

The Justice and Prudence of War: Toward A Libertarian Analysis

Mises Daily: Wednesday, September 20, 2006 by

Note: A rough 2003 draft of this article was mistakenly published in Reason Papers no. 28 (Spring 2006) instead of the finished 2006 version. This is the correct, final version.

The morality of warfare is an issue that has long divided libertarians. The spectrum of libertarian opinion on the subject ranges all the way from Leonard Peikoff, who defends the use of nuclear weapons against civilian targets,[1]to Robert LeFevre, who denied the legitimacy of all violence, even in self-defense.[2]

Needless to say, most libertarians fall at various points between these two extremes — though the divisions have become sharper since the 9/11 attacks. (One of the more ironic manifestations of these divisions is that French libertarians are far more likely to support current US foreign policy than American libertarians are; perhaps anti-government thinkers tend to be more attracted to whatever position their own government opposes.)

What view of warfare is most consistent with libertarian principles? Here I shall distinguish between libertarianism as a normative ethical theory — a theory of justice — and libertarianism as a descriptive social theory. Libertarians disagree with one another as to the extent of the former's dependence on the latter; utilitarian libertarians profess to believe the dependence total, while natural-rights libertarians profess to believe it nonexistent, but in practice both groups tend to treat the dependence as partial, and so will I.[3]

Deontological Considerations

The non-consequentialist core of libertarian ethical theory is an egalitarian commitment; specifically, a commitment not to socioeconomic equality but to equality in authority. Indeed, libertarians' lack of enthusiasm for enforced socioeconomic equality stems precisely from their concern that it can be achieved only at the cost of this for libertarians more fundamental form of equality.[4]

The libertarian "non-aggression principle" expresses the conviction that forcibly to subordinate the person or property of another to one's own aims is to assume an unjustifiable inequality in authority between oneself and the other. And it is because this equality in authority likewise holds between private citizens and public officials that governments are forbidden to exercise any powers not available to people generally; libertarianism requires not just equality before the law but equality with the law.

It follows that a consistent libertarian theory of warfare must apply the same prohibitions and permissions to governments and private individuals alike. In this respect it will be radically different from nonlibertarian theories, which typically grant government actors more latitude in the use of violence than private actors; a libertarian theory must be equally permissive — or equally restrictive — with both. A consistent libertarian cannot, for example, accept a mere apology as sufficient recompense when the US military accidentally bombs the wrong target and kills fifteen children in Afghanistan[5]unless she is prepared to be equally tolerant when Uncle Zeke's backyard bazooka target practice accidentally takes out a passing school bus. It can make no difference whether the perpetrator is or is not an agent of the government; nor can it make any difference whether the victims are or are not citizens of that government.

The non-aggression principle rules out the use of initiatory force, but says nothing about retaliatory force one way or the other. One might argue, then, that any and all positions on retaliatory force are equally compatible with libertarianism so long as they are applied consistently. Nevertheless, I believe some of these positions cohere better with libertarianism than others.[6]

Let's first consider whether force is justified in self-defense — or, more broadly, in defense of the victims of aggression, whether oneself or others or both. For pacifist libertarians, the answer is no; the non-aggression principle is seen as a specific application of a more general nonviolence principle. Let me point out some countervailing considerations.

Libertarians like to think of themselves as defenders of rights. But not all moral claims are rights; I have a moral claim against you that you not respond to this article with rude insults, but I surely have no such right. What distinguishes rights from other moral claims is that rights are legitimately enforceable. But for the pacifist libertarian, no claims are legitimately enforceable; hence such a libertarian cannot recognize any such things as rights. I don't claim that this is a decisive consideration, but it is certainly awkward; libertarianism without rights does seem rather like Hamlet without the prince.

To put the point somewhat differently: it seems natural to think of the non-aggression principle as erecting boundaries around people. I have authority over what's in my boundary — namely, myself and my peacefully acquired possessions — but my sphere of authority stops where yours starts: I have no business extending my authority to your person or property except by your consent.

In Overton's words, I "may write myself no more than myself …. every man by nature being a king, priest and prophet in his own natural circuit and compass, whereof no second may partake but by deputation, commission, and free consent from him whose natural right and freedom it is."[7]

But then what happens when you aggressively invade my boundary? We might think of this as a case where you enter my sphere of authority and so through your invasion become, to that extent, subject to my authority; this would license defensive action. But the pacifist libertarian must instead think of this as a case where my authority shrinks in response to your invasion. Previously I was free to move my arm as I wished, but now that you have grabbed it, my freedom to move my arm is diminished, since I cannot control its movement without exerting force against your use of it, and the pacifist libertarian cannot countenance such a use of force. But there seems something deeply un-libertarian about attributing to an aggressor the moral power to decrease her victim's legitimate sphere of authority over her own person and property.

I conclude that libertarianism supports a right to use force in self-defense. From here it is not a far step to the conclusion that one may employ force in defense of others, assuming that

  1. whatever one is morally free to do oneself one is ceteris paribus morally free to delegate to an agent, and
  2. in emergency situations people in need of help may reasonably be assumed, until proven otherwise, to implicitly grant potential helpers the right to act as agents on their behalf.

If libertarianism justifies the defensive use of force, then to that extent it justifies defensive warfare. But this justification's scope remains to be determined. How far beyond direct defense may the use of force legitimately go? I think the additional use of force to secure restitution is permitted, since restitutive force counts as an extension of defensive force. As I have written elsewhere:

Consider the following three cases.

Case 1:
I break into your house.
Here I am clearly trespassing on your property, and you have the right to use coercion to get me to leave, since your home falls within your sphere of authority.
Case 2:
I break into your house, and slip your radio into my knapsack.
In this case, you may do more against me than simply kicking me out of your house, because I, by retaining an item of your property on my person, have failed to vacate your sphere of authority. Hence you may use coercion to get the radio back. I remain under your authority until you recover your property.
Case 3:
I break into your house, and smash your radio with a hammer.
The fact that your radio no longer exists does not alter the fact that I remain under your authority until the radio (or its equivalent in value) is restored to you. Thus I may legitimately be coerced into compensating you for your loss.
Note that this justification of defensive coercion has nothing to do with the aggressor's responsibility for his or her actions. If I have been hypnotized into attacking you, you still have the right to fight me off. If a wind blew me onto your property against my will, you still have the right to remove me. And likewise, if I accidentally destroy your property, I still owe you compensation. What matters is that I have entered your sphere of authority and so may be coerced into leaving it; whether I got into your sphere voluntarily or involuntarily is irrelevant. Thus it seems to me that a libertarian concept of rights favors a strict-liability approach: that is, people are liable for the damage they cause, regardless of whether they caused that damage deliberately or accidentally.[8]

The extent to which either defensive or restitutive uses of force should be supervised by or delegated to an impartial third party, to prevent the familiar Lockean problem of judgment in one's own case, will depend on the availability of such third parties and the urgency of the need for a forceful response. But whatever restrictions are appropriate here will have to apply to governments and private individuals equally; the notion that government, the wealthiest and most powerful organization in society, should be exempt from the prohibition on self-judgment that it imposes on others does not pass libertarian muster. Hence the notion of a "highest authority" or "final arbiter" in society is un-libertarian; libertarian principles call rather for an egalitarian network of individuals and organizations serving as third-party arbiters for one another.

It seems doubtful, however, that retaliatory uses of force beyond defense and restitution can be justified on libertarian grounds. If a coercive responsive is justified only in response to invasion, then any coercive response that exceeds what is necessary to end the invasion departs from the spirit of the non-aggression principle; if what justifies my using force against you is that you have trespassed into my sphere of authority, then once I have successfully expelled you from my sphere of authority I have no warrant to continue further coercion against you. Hence retributive punishment is unjustified. And so is deterrent punishment; one may imprison aggressors to deter them (this counts as defensive if the aggressor constitutes an ongoing threat) but not merely to deter others (using force against A to defend against aggression from B may count as defensive force against B, but it is aggression against A — we may call this the privity of defense).

Not only are defensive and restitutive uses of force the only ones that can be justified, but even they are subject to a proportionality requirement. Suppose that for some reason the only way to prevent a toddler from treading on my toe is to blow her away with my bazooka. (I'll leave the construction of such an example to the reader.) A defensive response so grossly disproportionate to the severity of the threat seems to violate the spirit of the non-aggression principle, the whole point of which is to balance licit force against illicit force. Hence any legitimate use of force must pass three tests:

  1. it must be purely defensive, either directly or restitutively;
  2. it must respect privity of defense; and
  3. it must not be disproportionate to the moral seriousness of the aggression it counters.

What about violence against innocents? The privity-of-defense requirement rules out the direct targeting of innocents as a means of pressuring enemy governments, as in the bombing of Hiroshima and Dresden in World War II or the blockade of Iraq during the period between the first and second Gulf Wars. Defensive force against innocent threats, on the other hand, is not ruled out; if you invade my boundary because you've been hypnotized by Dr. Sivana into doing so, the fact remains that you're in my sphere of authority and may be forcibly ejected. I would stress, however, that because threats from innocents and threats from non-innocents arguably differ in (one dimension of) moral seriousness, the proportionality requirement raises the bar somewhat for justifying force against innocent threats.

A more difficult question is the treatment of innocent shields, a category into which civilian casualties are often argued to fall. It's not obvious how to apply the privity-of-defense requirement here. I think the use of force can be justified against innocent shields — but, for proportionality reasons, not nearly so easily as defenders of the policy of "collateral damage" require. As I have written elsewhere:

Suppose Eric straps a baby to his chest and then starts shooting at me. I can't shoot him back without hitting the innocent baby. Yet although it's too bad about the baby, it seems plausible to say that I still have the right to defend myself against Eric, and if the baby gets killed, the blame should lie not with me but with Eric, for bringing the baby into the situation in the first place. By the same token, it is argued, innocent deaths that result as a byproduct from attacks on hostile targets should be blamed on the hostile targets, not on the attackers.

But the moral legitimacy of collateral damage in the Eric case seems to depend importantly on four factors: first, the relatively small extent of the collateral damage (just the one baby); second, the high probability that shooting at Eric will actually stop him; third, the great extent of the contribution (total, as described) that stopping Eric will make to ending the threat; and fourth, the absence of any alternative way of stopping Eric that would be less dangerous for the baby. The case for collateral damage grows weaker as we alter any of these four variables. If Eric is shielded not just by one baby but by a whole city of babies; or if there's some doubt as to whether Eric is actually even in the city; or if Eric is just one cog in a military machine, his individual contribution to the total threat being fairly small; or if there are ways of taking Eric out without bombing the city — to the extent that any or all of these are true, the case for the legitimacy of collateral damage is correspondingly weakened. As these variables move away from the Eric paradigm, the moral difference between collateral damage and direct targeting of civilians becomes more tenuous — as does the case for treating the two as morally different. Since in most real-world cases of collateral damage in warfare, most or all of these variables are shifted pretty far away from the Eric paradigm, I conclude that a general military policy of comfort with collateral damage is without justification.[9]

I should add that the first of my four conditions is concerned with smallness of extent, not smallness of ratio. Not being a utilitarian, I don't think extent of badness can be ascertained by dividing lives lost by lives saved. To put it another way: numbers matter for proportionality of moral seriousness, but they're only one dimension of moral seriousness, not the whole deal.

A libertarian analysis of war must take into account not only the actual conduct of warfare but also the means of supplying the war machine. Under libertarian equality, funding a military through taxation is ruled out, as is manning it with slave labor. Conscription is obviously incompatible with libertarian principles; but even ordinary military contracts violate the inalienable right to quit one's job at will.

So far I've focused on deontological rather than consequentialist considerations. But I've already admitted that consequences matter, even if they aren't all that matters. What happens when all the deontological restrictions I've placed on the conduct of warfare are viewed through a consequentialist lens? Given the importance of defending liberty against foreign aggressors, don't governments need a freer hand in military matters? Don't consequentialist considerations tend, at least somewhat, to override the deontological niceties I've been describing?

Consequentialist Considerations

Here is where our focus must shift from libertarianism as a normative ethical theory to libertarianism as a descriptive and explanatory social theory. The central insight of libertarian social theory is that monopolistic coercive systems are at a systematic disadvantage relative to decentralized competitive systems when it comes to solving the informational and incentival problems faced by such systems. The very prevalence of warfare can be laid at the door of the perverse incentives that characterize the state. As I've written elsewhere:

[G]overnments face different incentives from those faced by private individuals. Under a government, the people who make the decision to go to war are not the same people as those who bear the greatest burden of the costs of the war; and so governments are much more likely than private individuals to engage in aggression. Thus it's a mistake to model a nation-state as if it were a single individual weighing costs against benefits. It's more like a split personality, where the dominant personality reaps the benefits but somehow manages to make the repressed personality bear the costs.[10]

In weighing the costs of military intervention, a libertarian must include that system of interlocking political, economic, and cultural forces which the 19th-century industrial-radical libertarians called "militancy"[11]and which some Randians today call "neofascism."[12]

According to libertarian class analysis, which traditionally identifies capitalists as the chief enemies of "capitalism," there is a mutually reinforcing dynamic between corporate pressure politics, foreign imperialism, and domestic oppression; the business lobby drives military adventurism, which leads at home to the mobilization and regimentation of society and the erosion of civil liberties, as government assumes emergency powers that are never fully undone after the emergency. As Herbert Spencer pointed out, "the exercise of mastery inevitably entails on the master himself some form of slavery," since "unless he means to let his captive escape, he must continue to be fastened by keeping hold of the cord"[13]— as the United States is currently fastened down in Iraq.[14]

Insulation from market competition not only gives governments the incentive to engage in an aggressive foreign policy, but also deprives them of the information they need to do so effectively. If top-down planning of domestic matters runs up against the Hayekian knowledge problem, it's not surprising that top-down planning of foreign policy should face the same difficulty.

Critics of a non-interventionist foreign policy often point to the "Lesson of Munich." But as David Friedman points out, since the countries responsible for the failures of Munich all had interventionist foreign policies, an equally plausible moral is that governments cannot be relied on to manage their interventionist policies particularly well.

In order for the policy to work, you must correctly figure out which countries are going to be your enemies and which your allies ten years down the road. If you get it wrong, you find yourself unnecessarily blundering into other people's wars, spending your blood and treasure in their fights instead of theirs in yours…. The problem with an interventionist foreign policy is that doing it badly is much worse than not doing it at all…. It is difficult to run a successful interventionist foreign policy, and as libertarians we do not expect the government to do difficult things well.[15]

The fact that Manuel Noriega, Saddam Hussein, and Osama bin Laden are all former US clients suggests that governments have not gotten any better at managing interventionist foreign policies since Munich.

Are the prohibitions on tax-funded militaries and most collateral damage an intolerable constraint on a viable defense? Since a libertarian polity's quarrel is with enemy regimes, not enemy peoples, it should adopt a strategy of covert operations and assassinations — as a substitute for, not a supplement to, conventional warfare.

And if libertarian economic theory is right, there is no "public goods problem," and so the inability to fund military action through taxation is not a serious restriction — especially given the lower costs of a purely defensive military policy.

Ludwig von Mises used to argue that a market economy regulated by governmental intervention, hailed by many as a middle path between socialism and laissez-faire, is an inherently unstable system: each additional interference with private commerce distorts the price system, leading to economic dislocations that must be addressed either by repealing the first intervention or by adding a second, and so on ad infinitum.

I'm reminded of Mises's argument every time the boosters of America's current rush to empire tell us: "Well sure, maybe you dovish types are right when you say that the 9/11 attacks could have been avoided if we'd pursued a less provocative Middle East policy. But it's too late to debate that issue now. We can't turn back the clock; we have to deal with the situation as it currently exists. Given the threat we face now, we have to pursue that threat and eliminate it."

The problem with this argument is that it's timeless. Hawks were saying things like this long before 9/11, about the threats that we faced then. Every time America goes off on one of its bombing or invading romps, resentment grows among the bombed and invaded. From this resentment sprout new threats to America's security. To protect against these threats, America engages in further bombing and invading, which creates still more resentment, which breeds still new threats, prompting still more bombing and invading, and so on ad infinitum.


  The book that changed everything
Mises's insight that interventions breed more interventions is as true in foreign policy as it is in domestic economy. And just as the logical endpoint of the cycle of economic interventions is complete socialism, so the logical endpoint of the cycle of military interventions is world conquest. In both cases, the only way to avoid the goal is to stop the cycle.[16]

What, in any case, is a libertarian polity to do after it has defeated and conquered a foreign country in a conventional war? Abandoning the country after having wrecked its infrastructure seems both immoral (surely the innocent inhabitants are owed restitution) and imprudent (abandonment will encourage resentments to fester).

But occupying the defeated country in order to rebuild it seems a bad bargain as well: nation-building is the sort of central planning for which libertarian social theory predicts inevitable failure; and how are the exorbitant costs to be defrayed, if not from taxes, which — apart from the ethical objections libertarians have to them — counterproductively divert resources from the accountable and efficient to the unaccountable and inefficient sector? From a libertarian point of view, an interventionist foreign policy is a dead end, both on deontological and on consequentialist grounds; libertarians must continue to be economic and cultural internationalists, but political and military isolationists.[17]


Roderick T. Long is a senior fellow of the Mises Institute and editor of the Journal of Libertarian Studies. He is a professor of philosophy at Auburn University and runs the Molinari Institute and Molinari Society. See his website: Praxeology.net. Send him mail. Comment on the blog.

A rough 2003 draft of this article was mistakenly published in Reason Papers no. 28 (Spring 2006) instead of the finished 2006 version. This is the correct, final version.